Abstract
Once Upon a Time in Anatolia: a religiously complex film and a complex filmmaker, from a complex nation. Nuri Bilge Ceylan’s Turkey is constantly balancing a secular constitution, Muslim majority (around 99%), and unavoidable early Christian history. This complexity—indeed, tension—shows forth in the film. In the end, the film can be seen as a type of ritual of skepticism, whereby one confronts darkness, horror, and hopelessness consistently, for a constructive purpose. This essay explores these complex religious dynamics through an analysis of Ceylan’s formal choices. From the mythic title (“Once Upon a Time”), to his theologically suggestive use of natural forces (wind, fire, lightning), to his complicated relationship with the aesthetics and power of the religious icon, we see a formal articulation of timeless issues beyond words. It at once evokes religious experience and existential nihilism, co-present as hammer and anvil, able to create or destroy the shield of faith.
Recommended Citation
Kickasola, Joseph
(2016)
"Tracking the Fallen Apple: Ineffability, Religious Tropes, and Existential Despair in Nuri Bilge Ceylan’s Once Upon a Time in Anatolia,"
Journal of Religion & Film: Vol. 20:
Iss.
1, Article 13.
DOI: https://doi.org/10.32873/uno.dc.jrf.20.01.13
Available at:
https://digitalcommons.unomaha.edu/jrf/vol20/iss1/13
Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.
VolNum
20